Othello, the Moor of Venice is a tragedy by William Shakespeare, believed to have been written in approximately 1603, and based on the Italian short story "Un Capitano Moro" ("A Moorish Captain") by Cinthio, a disciple of Boccaccio, first published in 1565. The work revolves around four central characters: Othello, a Moorish general in the Venetian army; his wife Desdemona; his lieutenant, Cassio; and his trusted ensign Iago. Because of its varied and current themes of racism, love, jealousy, and betrayal, Othello is still often performed in professional and community theatres alike and has been the basis for numerous operatic, film, and literary adaptations. Characters Othello, the Moor: A general in the Venetian military. Desdemona, Othello's wife and daughter of Brabantio Iago, Othello's ensign and Emilia's husband, a villain. He hides his real nature under the veil of 'honesty'. Emilia, Iago's wife and Desdemona's maidservant Cassio, Othello's lieutenant. Bianca, Cassio's lover Brabantio, a Venetian senator, Gratiano's brother, and Desdemona's father Roderigo, a dissolute Venetian, in love with Desdemona Duke of Venice, or the "Doge" Gratiano, Brabantio's brother Lodovico, Brabantio's kinsman and Desdemona's cousin Montano, Othello's Venetian predecessor in the government of Cyprus Clown, a servant Officers, Gentlemen, Messenger, Herald, Sailor, Attendants, Musicians, etc. PLOT The play opens with Roderigo, a rich and dissolute gentleman, complaining to Iago, a high-ranking soldier, that Iago has not told him about the secret marriage between Desdemona, the daughter of a Senator named Brabantio, and Othello, a Moorish general in the Venetian army. He is upset by this development because he loves Desdemona and had previously asked her father for her hand in marriage. Iago is upset with Othello for promoting a younger man named Cassio above him, and tells Roderigo that he plans to use Othello for his own advantage. Iago is also upset because he believes that Othello slept with his wife Emilia. Iago's argument against Cassio is that he is a scholarly tactician with no real battle experience from which he can draw strategy; in contrast, Iago has practical battle skills. By emphasizing Roderigo's failed bid for Desdemona, and his own dissatisfaction with serving under Othello, Iago convinces Roderigo to wake Brabantio, Desdemona's father, and tell him about his daughter's elopement. Iago sneaks away to find Othello and warns him that Brabantio is coming for him. Before Brabantio reaches Othello, news arrives in Venice that the Turks are going to attack Cyprus; therefore Othello is summoned to advise the senators. Brabantio arrives and accuses Othello of seducing Desdemona by witchcraft, but Othello defends himself successfully before an assembly that includes the Duke of Venice, Brabantio's kinsman Lodovico and Gratiano, and various senators, explaining that Desdemona became enamored of him for the stories he told of his early life, not because of any witchcraft he might have used. The senate is satisfied, but the broken Brabantio leaves with a word of warning: "Look to her Moor, if thou hast eyes to see, she has deceived her father, and may thee!" By order of the Duke, Othello leaves Venice to command the Venetian armies against invading Turks on the island of Cyprus, accompanied by his new wife, his new lieutenant Cassio, his ensign Iago, and Emilia as Desdemona's attendant. The party arrives in Cyprus to find that a storm has destroyed the Turkish fleet. Othello orders a general celebration. Iago schemes to use Cassio to ruin Othello and takes the opportunity of Othello's absence at the celebration to persuade Roderigo to engage Cassio in a fight. He achieves this by getting Cassio drunk on wine after Cassio's own admission that he cannot hold his drink. The brawl greatly alarms the citizenry, and Othello is forced to quell the disturbance. Othello blames Cassio for the disturbance, and strips him of his rank. Cassio is distraught, but Iago persuades him to importune Desdemona to act as an intermediary between himself and Othello, and persuade her husband to reinstate him. Iago now persuades Othello to be suspicious of Cassio and Desdemona. As it happens, Cassio is having a relationship of sorts with Bianca, a prostitute. Desdemona drops the handkerchief that was Othello's first gift to Desdemona and which he has stated holds great significance to him in the context of their relationship. Iago asks Emilia to steal it. Emilia, unaware of what Iago plans to do with the handkerchief, steals it. Iago plants it in Cassio's lodgings as evidence of Cassio and Desdemona's affair. After he has planted the handkerchief, Iago tells Othello to stand apart and watch Cassio's reactions while Iago questions him about the handkerchief. Iago goads Cassio on to talk about his affair with Bianca, but very quietly mentions her name so that Othello believes they are still talking about Desdemona when Cassio is really speaking of Bianca. Bianca, on discovering the handkerchief, chastises Cassio, accusing him of giving her a second-hand gift which he received from another lover. Othello sees this, and Iago convinces him that Cassio received the handkerchief from Desdemona. Enraged and hurt, Othello resolves to kill his wife and Iago is "asked" to kill Cassio as a duty to their intimacy. Othello proceeds to make Desdemona's life a misery, hitting her in front of her family. Desdemona laments her suffering, remembering the fate of her mother's maid, who was forsaken by her lover. Roderigo complains that he has received nothing for his efforts and threatens to abandon his pursuit of Desdemona, but Iago convinces him to kill Cassio instead, because Cassio has just been appointed in Othello's place, and—Iago argues—if Cassio lives to take office, Othello and Desdemona will leave Cyprus, thwarting Roderigo's plans to win Desdemona. Roderigo attacks Cassio in the street after Cassio leaves Bianca's lodgings. They fight and both are wounded. Cassio's leg is cut from behind by Iago who manages to hide his identity as perpetrator. Passers-by arrive to help; Iago joins them, pretending to help Cassio. Iago secretly stabs Roderigo to stop him from confessing, and accuses Bianca of conspiracy to kill Cassio. In the night, Othello confronts Desdemona, and then kills her by smothering her in bed, before Emilia arrives. At Emilia's distress, Othello tries to explain himself, justifying his actions by accusing Desdemona of adultery. Emilia calls for help. The Governor arrives, with Iago and others, and Emilia begins to explain the situation. When Othello mentions the handkerchief as proof, Emilia realizes what Iago has done; she exposes him, whereupon Iago kills her. Othello, realizing Desdemona's innocence, attacks Iago but does not kill him, saying that he would rather have Iago live the rest of his life in pain. Lodovico, a Venetian nobleman, apprehends both Iago and Othello, but Othello commits suicide with a sword before they can take him into custody. At the end, it can be assumed, Iago is taken off to be tortured and possibly executed. Themes Iago / Othello Although eponymously titled, suggesting that the tragedy belongs primarily to Othello, Iago plays an important role in the plot, and has the biggest share of the dialogue. In Othello, it is Iago who manipulates all other characters at will, controlling their movements and trapping them in an intricate net of lies. He achieves this by getting close to all characters and playing on their weaknesses while they refer to him as "honest" Iago, thus furthering his control over the characters . A. C. Bradley, and more recently Harold Bloom, have been major advocates of this interpretation.[24] Other critics, most notably in the later twentieth century (after F. R. Leavis), have focused on Othello. Apart from the common question of jealousy, some[who?] argue that his honour is his undoing, while others address the hints of instability in his person (in Act IV Scene I, for example, he falls 'into a trance').[citation needed] Othering As the Protestant Reformation of England highlighted the importance of pious, controlled behaviour in society; it was the tendency of the contemporary Englishman to displace society's undesirable qualities of barbarism, treachery, jealousy and libidinousness onto those who are considered 'other'.[25] The assumed characteristics of black men, or 'the other', were both instigated and popularized by Renaissance dramas of the time; for example, the treachery of black men inherent to George Peele's 'The Battle of Alcazar' (1588) The hero There have been many differing views on the character of Othello over the years. They span from describing Othello as a hero to describing him as an egotistical fool. A.C Bradley calls Othello the "most romantic of all of Shakespeare's heroes" and "the greatest poet of them all". On the other hand, F.R. Leavis describes Othello as "egotistical". There are those who also take a less critical approach to the character of Othello such as William Hazlitt saying that "the nature of the Moor is noble... but his blood is of the most inflammable kind". ------------------- Othello was first performed by the King’s Men at the court of King James I on November 1, 1604. Written during Shakespeare’s great tragic period, which also included the composition of Hamlet (1600), King Lear (1604–5), Macbeth (1606), and Antony and Cleopatra (1606–7), Othello is set against the backdrop of the wars between Venice and Turkey that raged in the latter part of the sixteenth century. Cyprus, which is the setting for most of the action, was a Venetian outpost attacked by the Turks in 1570 and conquered the following year. Shakespeare’s information on the Venetian-Turkish conflict probably derives from The History of the Turks by Richard Knolles, which was published in England in the autumn of 1603. The story of Othello is also derived from another source—an Italian prose tale written in 1565 by Giovanni Battista Giraldi Cinzio (usually referred to as Cinthio). The original story contains the bare bones of Shakespeare’s plot: a Moorish general is deceived by his ensign into believing his wife is unfaithful. To Cinthio’s story Shakespeare added supporting characters such as the rich young dupe Roderigo and the outraged and grief-stricken Brabanzio, Desdemona’s father. Shakespeare compressed the action into the space of a few days and set it against the backdrop of military conflict. And, most memorably, he turned the ensign, a minor villain, into the arch-villain Iago. The question of Othello’s exact race is open to some debate. The word Moor now refers to the Islamic Arabic inhabitants of North Africa who conquered Spain in the eighth century, but the term was used rather broadly in the period and was sometimes applied to Africans from other regions. George Abbott, for example, in his A Brief Description of the Whole World of 1599, made distinctions between “blackish Moors” and “black Negroes”; a 1600 translation of John Leo’s The History and Description of Africa distinguishes “white or tawny Moors” of the Mediterranean coast of Africa from the “Negroes or black Moors” of the south. Othello’s darkness or blackness is alluded to many times in the play, but Shakespeare and other Elizabethans frequently described brunette or darker than average Europeans as black. The opposition of black and white imagery that runs throughout Othello is certainly a marker of difference between Othello and his European peers, but the difference is never quite so racially specific as a modern reader might imagine it to be. While Moor characters abound on the Elizabethan and Jacobean stage, none are given so major or heroic a role as Othello. Perhaps the most vividly stereotypical black character of the period is Aaron, the villain of Shakespeare’s early play Titus Andronicus. The antithesis of Othello, Aaron is lecherous, cunning, and vicious; his final words are: “If one good deed in all my life I did / I do repent it to my very soul” (Titus Andronicus, V.iii.188–189). Othello, by contrast, is a noble figure of great authority, respected and admired by the duke and senate of Venice as well as by those who serve him, such as Cassio, Montano, and Lodovico. Only Iago voices an explicitly stereotypical view of Othello, depicting him from the beginning as an animalistic, barbarous, foolish outsider. ------------------------ Characters Othello Beginning with the opening lines of the play, Othello remains at a distance from much of the action that concerns and affects him. Roderigo and Iago refer ambiguously to a “he” or “him” for much of the first scene. When they begin to specify whom they are talking about, especially once they stand beneath Brabanzio’s window, they do so with racial epithets, not names. These include “the Moor” (I.i.57), “the thick-lips” (I.i.66), “an old black ram” (I.i.88), and “a Barbary horse” (I.i.113). Although Othello appears at the beginning of the second scene, we do not hear his name until well into Act I, scene iii (I.iii.48). Later, Othello’s will be the last of the three ships to arrive at Cyprus in Act II, scene i; Othello will stand apart while Cassio and Iago supposedly discuss Desdemona in Act IV, scene i; and Othello will assume that Cassio is dead without being present when the fight takes place in Act V, scene i. Othello’s status as an outsider may be the reason he is such easy prey for Iago. Although Othello is a cultural and racial outsider in Venice, his skill as a soldier and leader is nevertheless valuable and necessary to the state, and he is an integral part of Venetian civic society. He is in great demand by the duke and senate, as evidenced by Cassio’s comment that the senate “sent about three several quests” to look for Othello (I.ii.46). The Venetian government trusts Othello enough to put him in full martial and political command of Cyprus; indeed, in his dying speech, Othello reminds the Venetians of the “service” he has done their state (V.ii.348). Those who consider Othello their social and civic peer, such as Desdemona and Brabanzio, nevertheless seem drawn to him because of his exotic qualities. Othello admits as much when he tells the duke about his friendship with Brabanzio. He says, -“[Desdemona’s] father loved me, oft invited me, / Still questioned me the story of my life / From year to year” (I.iii.127–129). -Othello is also able to captivate his peers with his speech. The duke’s reply to Othello’s speech about how he wooed Desdemona with his tales of adventure is: “I think this tale would win my daughter too” (I.iii.170). Othello sometimes makes a point of presenting himself as an outsider, whether because he recognizes his exotic appeal or because he is self-conscious of and defensive about his difference from other Venetians. For example, in spite of his obvious eloquence in Act I, scene iii, he protests, “Rude am I in my speech, / And little blessed with the soft phrase of peace” (I.iii.81–82). While Othello is never rude in his speech, he does allow his eloquence to suffer as he is put under increasing strain by Iago’s plots. In the final moments of the play, Othello regains his composure and, once again, seduces both his onstage and offstage audiences with his words. The speech that precedes his suicide is a tale that could woo almost anyone. It is the tension between Othello’s victimization at the hands of a foreign culture and his own willingness to torment himself that makes him a tragic figure rather than simply Iago’s ridiculous puppet. Iago Possibly the most heinous villain in Shakespeare, Iago is fascinating for his most terrible characteristic: his utter lack of convincing motivation for his actions. In the first scene, he claims to be angry at Othello for having passed him over for the position of lieutenant (I.i. 7–32). At the end of Act I, scene iii, Iago says he thinks Othello may have slept with his wife, Emilia: “It is thought abroad that ’twixt my sheets / He has done my office” (I.iii.369–370). Iago mentions this suspicion again at the end of Act II, scene i, explaining that he lusts after Desdemona because he wants to get even with Othello “wife for wife” (II.i.286). None of these claims seems to adequately explain Iago’s deep hatred of Othello, and Iago’s lack of motivation—or his inability or unwillingness to express his true motivation—makes his actions all the more terrifying. He is willing to take revenge on anyone—Othello, Desdemona, Cassio, Roderigo, even Emilia—at the slightest provocation and enjoys the pain and damage he causes. Iago is often funny, especially in his scenes with the foolish Roderigo, which serve as a showcase of Iago’s manipulative -abilities. He seems almost to wink at the audience as he revels in his own skill. As entertained spectators, we find ourselves on Iago’s side when he is with Roderigo, but the interactions between the two also reveal a streak of cowardice in Iago—a cowardice that becomes manifest in the final scene, when Iago kills his own wife (V.ii.231–242). Iago’s murder of Emilia could also stem from the general hatred of women that he displays. Some readers have suggested that Iago’s true, underlying motive for persecuting Othello is his homosexual love for the general. He certainly seems to take great pleasure in preventing Othello from enjoying marital happiness, and he expresses his love for Othello frequently and effusively. It is Iago’s talent for understanding and manipulating the desires of those around him that makes him both a powerful and a compelling figure. Iago is able to take the handkerchief from Emilia and know that he can deflect her questions; he is able to tell Othello of the handkerchief and know that Othello will not doubt him; he is able to tell the audience, “And what’s he then that says I play the villain,” and know that it will laugh as though he were a clown (II.iii.310). Though the most inveterate liar, Iago inspires all of the play’s characters the trait that is most lethal to Othello: trust. Desdemona Desdemona is a more plausible, well-rounded figure than much criticism has given her credit for. Arguments that see Desdemona as stereotypically weak and submissive ignore the conviction and authority of her first speech (“My noble father, / I do perceive here a divided duty” [I.iii.179–180]) and her terse fury after Othello strikes her (“I have not deserved this” [IV.i.236]). Similarly, critics who argue that Desdemona’s slightly bizarre bawdy jesting with Iago in Act II, scene i, is either an interpolation not written by Shakespeare or a mere vulgarity ignore the fact that Desdemona is young, sexual, and recently married. She later displays the same chiding, almost mischievous wit in Act III, scene iii, lines 61–84, when she attempts to persuade Othello to forgive Cassio. Desdemona is at times a submissive character, most notably in her willingness to take credit for her own murder. In response to Emilia’s question, “O, who hath done this deed?” Desdemona’s final words are, “Nobody, I myself. Farewell. / Commend me to my kind lord. O, farewell” (V.ii.133–134). The play, then, depicts Desdemona contradictorily as a self-effacing, faithful wife and as a bold, independent personality. This contradiction may be intentional, meant to portray the way Desdemona herself feels after defending her choice of marriage to her father in Act I, scene iii, and then almost immediately being put in the position of defending her fidelity to her husband. She begins the play as a supremely independent person, but midway through she must struggle against all odds to convince Othello that she is not too independent. The manner in which Desdemona is murdered—smothered by a pillow in a bed covered in her wedding sheets—is symbolic: she is literally suffocated beneath the demands put on her fidelity. Since her first lines, Desdemona has seemed capable of meeting or even rising above those demands. In the end, Othello stifles the speech that made Desdemona so powerful. Tragically, Desdemona is apparently aware of her imminent death. She, not Othello, asks Emilia to put her wedding sheets on the bed, and she asks Emilia to bury her in these sheets should she die first. The last time we see Desdemona before she awakens to find Othello standing over her with murder in his eyes, she sings a song she learned from her mother’s maid: “She was in love; and he proved mad / And did forsake her. She had a song of willow. / . . . / And she died singing it. That song tonight / Will not go from my mind” (IV.iii.27–30). Like the audience, Desdemona seems able only to watch as her husband is driven insane with jealousy. Though she maintains to the end that she is “guiltless,” Desdemona also forgives her husband (V.ii.133). Her forgiveness of Othello may help the audience to forgive him as well.